Textus varii
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Contributors
- Pauli de Dirrenpach
Creator
- Richardus Armachanus (FitzRalph)
- Gotfridus de Franconia (Alemannus)
- Honorius Augustodunensis
- Thomas Cantimpratensis
- Thomas of Cantimpré
- Honorius Augustodunensis
Type of item
- codex
- Codex
Date
- 1350-1400
- 1350/1400
Medium
- chart
- Map
Contributors
- Pauli de Dirrenpach
Creator
- Richardus Armachanus (FitzRalph)
- Gotfridus de Franconia (Alemannus)
- Honorius Augustodunensis
- Thomas Cantimpratensis
- Thomas of Cantimpré
- Honorius Augustodunensis
Type of item
- codex
- Codex
Date
- 1350-1400
- 1350/1400
Medium
- chart
- Map
Providing institution
Aggregator
Rights statement for the media in this item (unless otherwise specified)
- http://creativecommons.org/licenses/by-nc-sa/4.0/
Creation date
- 1350-1400
- druhá polovina 14. století (část datována 1372)
- Druhá polovina 14. století (část datována 1372). Řada textů rukopisu je ve stejném uspořádání zapsána rovněž ve Wien, Österreichische Nationalbibliothek, Cod. 2357 (uvádí M. Giese: Zur lateinischen Überlieferung von Burgundios Wein- und Gottfrieds Pelzbuch, Sudhoffs Archiv 87/2, 2003, s. 222).
- 1350/1400
Current location
- Praha
Identifier
- V.B.9
- http://www.manuscriptorium.com/object/AIPDIG-NKCR__V_B_9_______1QW8Q75-cs
Extent
- 22 cm x 29,5 cm
Language
- la
- lat
Is referenced by
- J. Truhlář: Catalogus codicum manu scriptorum latinorum, qui in c. r. bibliotheca publica atque Universitatis Pragensis asservantur, tomus I, Pragae 1905, č. 826, s. 337.
Providing country
- Europe
Collection name
First time published on Europeana
- 2021-02-04T03:17:55.752Z
Last time updated from providing institution
- 2021-02-04T03:17:55.752Z
Table of contents
- Quia in quarto Sentenciarum dicetur de septem sacramentis, ideo diffinicionem sacramenti videamus. Sacramentum primo diffinitur sic: Sacramentum est sacre rei signum. Alio modo sic: Sacramentum est res visibilis signum gracie invisibilis
- 1rb Circa illud sacramentum nobilissimum baptismi sunt plura dubia. Primum est, utrum peccatum originale non possit ablui, nisi per baptismum. Ad quod dicendum, quod potest ablui quatuor modis
- Nolite iudicare secundum faciem sed iustum iudicium iudicate, Iohannis VII° capitulo [Ioh VII,24]. Pater sanctissime, in principio mei sermonis protestor, quod non intendo aliquid asserere aut affirmare, quod fidei obviet christiane
- 88vb Nemo vos seducat inanibus verbis, Ephes. V capitulo [Eph V,6] et in epistola huius d[iei]. Huius loco hodie in XV dies non solum oraciones, peticiones, postulaciones et graciarum acciones fieri pro domino nostro papa
- Palladii librum abbreviatum per Gotfridum accipe curta volens rustica rura colens Palladium tantum non hic sequitur aut Galienum
- Modus insercionis arborum multiplex est, sed magis usitatus et magis communis est, ut avellas ipsum surculum a sua matre sub suo nodo
- Septiformi spiritu interna fide illustrato ac septenis rivis tripharie philosofie inundato Christianus post septimanam huius vite septem beatitudinibus laureari et in octava trinitate in unitate contemplari. Quia ignorans cum ignorantibus ignorancie tenebris involvitur
- Sapiencie alumno abdita diligenter scrutanti in sciencie profundo Honorius virtusque hominis salute nunc vigere et post in Syon deum, in quo omnes thezauri sapiencie et sciencie absconditi sunt oculo ad oculum videre. Cum iugiter leccioni studiosius incumbas
- Mundus dicitur quasi undique motus. Est enim in perpetuo motu. Huius figura est in modum pili rotunda sed ad instar ovi elementis distincta
- Duo sunt sibi contraria, status et motus. Hic autem liber scribitur de mundo, qui loco continetur, per tempus movetur. Primus liber est de loco, in quo mundus statuitur
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